FAhA1 FAhA2 feedback

gistfile1.txt

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FAhA1
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All
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- "the event", doesn't have to be an event. It could be an object.
  - {lo plise be'a mi kukte} = "The apple(s) to the north of me is/are delicious."

- The notes need more clarification.
  - I do not know what "the imaginary journey model" is.
  - "Combining multiple spatial tenses"
    - So like:  {tu be'a du'a vi cinri} = "That thing, north east of here, is interesting."
    - What if I said:   {tu ne'u be'a du'a vu'a vi cinri} = "That thing, south north east west of here, is interesting."
      - What does this mean?
      - Is the ordering important?

ne'u
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- {le manti cu se zdani le manti derxu pe ne'u le tricu}
  - is the {pe} required?
  - adding {pe} means the {ne'u le tricu} applies to {le manti derxu}, not the whole {zdani} relationship?

vu'a
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- {vu'a ku so'i prenu cu limna le rirxe}
  - {ku}? So FAhA1 are modals which can be terminated by {ku}?


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FAhA2
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ca'u  ri'u  ti'a  zu'a
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- Unclear who's orientation should be used.
  - The front/back/left/right by whos orientation?
    - By the orientation of the thing it is to the left of?  (I would guess it is this, but imo it should be explicitly defined)
    - By my (speaker's) orientation of left, from the point mentioned?
  - If you and I are facing each other, and I say {ta ri'u do}, do I mean:
    - That on your right (right your orientation - left by mine, from the point "you")
    - That on your left (right by my orientation - left by yours, from the point "you")
# I see this one is noted by someone in the issues too.
  
- What if the "front" of something is not clear?
  - A person has an obvious front,  what side of a tree is the front of the tree?
    - Is it which ever side of the thing is closest to the speaker?
      - If so, why does this not apply when the thing does have an obvious "front"?
    - It is arbitrary/subjective when a "front" is obvious or not.

ru'u
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- The question in the notes is unanswered.
  - {ru'u <sumti>} is clear. It is surroundings focused on the <sumti>.
    In the case where there isn't a sumti, I'm not clear what is the focal point of "the surroundings".
      - Is the focual point the location of the selbri relation itself?

- {mi mutce le ka tatpi le nu ru'u limna} = "I am very tired of swimming about here."
  - I don't understand how "here" was indicated in the lojban.